Anotace:
The article explores the Bible’s relationship to immigrants and people perceived by society as foreigners. The topic is addressed against the backdrop of ongoing society-wide discussions about helping people who have been forced to leave their homes as a result of the February 2022 Russian aggression in Ukraine: outlining how the Bible addresses the issue of acceptance and coexistence with refugees and immigrants is intended primarily as a contribution to the debate in a Christian forum. It shows that the Old Testament society, as long as they were willing to accept the required way of life, treated these people kindly and forbade any disadvantage to them by the local society. The Israelites, it is recalled, were themselves guests in Egypt, so foreigners in Israel should remind them of their own identity as suffering but also God-delivered people. In the New Testament, this attitude is elaborated in a new theologically anchored universalism: the stranger is spoken of in a figurative sense, but in practice, the barriers between the local and the stranger are overcome. The stranger, here as an unknown person, a traveller, is one of the persons in need, and by helping him, the Christian fulfils the gospel of Jesus and meets with God. Although some circles in the Early Church tended to oppose the values and customs of the outside world, they never resigned themselves to the ideal of practically lived brotherly love, which newly included the stranger and the unknown. The paper proves that love for foreigners, regardless of their origin or circumstances, is organically rooted in the Bible and Christian ideals.